Pilate Questions Jesus

33 Then Pilate entered again into the governor’s residence and summoned Jesus and said to him, “Are you the king of the Jews?” 34 Jesus replied, “Do you say this from yourself, or have others said this[a] to you about me?” 35 Pilate replied, “I am not a Jew, am I?[b] Your people and the chief priests handed you over to me! What have you done?” 36 Jesus replied, “My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting so that I would not be handed over to the Jews. But now my kingdom is not from here.” 37 Then Pilate said to him, “So then you are a king!” Jesus replied, “You say that I am a king. For this reason I was born, and for this reason I have come into the world: in order that I can testify to the truth. Everyone who is of the truth hears my voice.” 38 Pilate said to him, “What is truth?”

And when he[c] had said this, he went out again to the Jews and said to them, “I find no basis for an accusation against him.

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Footnotes

  1. John 18:34 Here the direct object is supplied from context in the English translation
  2. John 18:35 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “am I
  3. John 18:38 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal

Jesus Dies on the Cross

28 After this, Jesus, knowing that now at last everything was completed, in order that the scripture would be fulfilled, said, “I am thirsty.” 29 A jar full of sour wine was standing there, so they put a sponge full of the sour wine on a branch of hyssop and[a] brought it[b] to his mouth. 30 Then when he had received the sour wine, Jesus said, “It is completed,”[c] and bowing his[d] head, he gave up his[e] spirit.

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Footnotes

  1. John 19:29 Here “and” is supplied because the previous participle (“put”) has been translated as a finite verb
  2. John 19:29 Here the direct object is supplied from context in the English translation
  3. John 19:30 Or (traditionally) “it is finished”
  4. John 19:30 Literally “the”; the Greek article is used here as a possessive pronoun
  5. John 19:30 Literally “the”; the Greek article is used here as a possessive pronoun